Wednesday, July 28, 2021

Seeker's aspiration

Seeker's aspiration

Seeker aspiring for liberation,
Toiled incessantly,
 for the revelation of Divine comprehension.

Glimpses of aspirations getting realized,
Toiling's forgotten,
To enter the joyous celebration.

Celebration and glimpses of aspiration,
Enhanced the responsibility, and
Showed the path ahead yet to cover.

Paths envisioned,
Trotted toiled,
Perspiration reached its zenith,
Perceptions, identities lost into oblivion,
Surrendering happened all by itself,
The I in the seeker died, and
Lo the seeker's sought revealed.

The awareness has become aware of itself,
Nothingness revealing itself,
To share the joy with everyone,
everything and the whole Cosmos,
Tangible and intangible,
Sentient and insentient,
Form and formless,
Within and without.

Monday, July 26, 2021

Perceiver perceiving

Perceiver perceiving... Awareness aware

What is that hearing through the hearing of the ear?
What is that seeing through the seen of the eye?
What is that smelling through the smell of the nose?
What is that sensing through the sense of the skin?
What is that tasting through the tastes of the tongue?
What is that which is able to perceive all the perceptions of the senses?
What is that which is able to distinguish the perceptions?
What is that which is projecting the perceptions?
What is that which is aware of the perceptions?

Who is the perceiver behind all the perceptions?
Who is the one that is aware of all the perceptions?
What is that which is aware of the perceiver also?
What is that which is aware of the awareness itself?

.
.
.
To provide answer is futile,
As the provider of the answer,
is aware of itself.

.
.
.

The seeing behind the seen is the awareness that is seeing,
The hearing behind the heard is the awareness that is hearing,
The smelling behind the smelt is the awareness that is smelling,
The tasting behind the taste is the awareness that is tasting,
The senser behind the sense is the awareness that is sensing.
The perceiver behind the perception is the awareness that is perceiving

The seer behind the seen
The hearer behind the heard
The smeller behind the smelt
The taster behind the taste
The senser behind the sense
The perceiver behind every perception,
And beyond all the states of existence and nonexistence,
Is the One Awareness.
It is the awareness that is aware of the perceiver,
It is the awareness itself that is aware of the awareness,
and
It is Nothingness that is aware of the awareness itself.

Saturday, July 24, 2021

Self-reflection

Self-reflection

Self-reflection is one of the most corrupt words and in terms of practice or instructions provided in many self-development or self-improvement books, the concept has been corrupted by the authors and most of the times the authors really do not know what even they are talking about. Self-aggrandizement has been depicted most of the time in the name of self-reflection. The western authors thought process is based upon consumption and hence the self-reflection concept has completely turned into self-aggrandizement. Not only the authors got confused with the term, they have more or less successfully confused the readers also. The authors from the east who got influenced by the corrupted concept of the western authors depiction, also turned astray.

Let us try to understand it deeper and in an actual manner. Let us look in terms of the Truth. Let us also understand the terms separately and together.

Primarily let us look at the word reflection. What does reflection mean? How does a reflection occur? If we can understand these questions and go deep into the physical and meta physical meaning and understanding of the answer that comes out of these questions, then we would be able to understand self-reflection. Otherwise what we understand is a shadow or a mask and walk into the understanding of self-aggrandizement rather than self-reflection.

For a reflection to happen, firstly there should be a light that is falling on a surface. Now if the light is a plain light, then what we see also is a reflection of the plain light. Let us consider an analogy of a movie being projected on an empty screen. In reality what we see or perceive in the form of a movie is a reflection of the light that is falling on the screen which is projected from the projector booth or the source of light. We see a hero, heroine, side characters, villain, comedian or any other character because of the light that is masked which is getting projected from the projector. Whenever we see the light and shadow of that of different characters, we also undergo different emotions. Out emotions are based upon the shadows and not based upon the light. We get attached to the movie because of the shadows that are in the light, which means we are in reality attached to the shadow which is created by the story teller or the director. The story is just a story and not the truth. The truth is the pure light rather than the shadow. It is the light which is true and not the shadow. Shadow is a corruption or thought process, or a taint built into the light to get us distracted from seeing the light. If we can understand this analogy, then we can understand self-reflection.

Whenever we are carrying out the exercise of self-reflection, what is that we are projecting as a shadow or as an information or a mask or a lens through which we are seeing? It is very important for us to realize what is the medium, mask or lens that we are using. Because, what we are going to see or perceive would be the reflection of that information only that we are projecting as a shadow and not any other light. 

Most of the time the self-reflection exercises or tools that are provided for these exercises are based upon goal setting. They advise you to self-reflect and ask you to check where you are today, and ask you where you would like to see yourself in future. They further advise you to perform the gap analysis and based upon the gap analysis, chalk out a methodology on how you are going to achieve all those goals. And, always the goals result in obtaining a degree from a reputed university, acquiring a posh bungalow or a 4 BBHK apartment in a posh locality, or acquire the latest gadgets, furniture, cars, social status, an annual vacation in a cruise, or a beach, etc.

All the above process is based upon the shadow of a comparison (e.g., 2BBHK vs. 4BBHK; vacation in a hill station vs. vacation on a cruise, spending time in lavish hotel vs. spending time in a jungle experiencing an adventure) which is information based, and through which when the individuals performs the exercise of self-reflection, they actually end up in self-aggrandizement rather than self-reflection. Instead, if none of the information is provided or used, then what is that, that really gets reflected in terms of the reflection? What is that, that really gets reflected if there is no shadow that is built into the light? Then the light itself completely gets reflected.

Thus whenever an individual performs the self-reflection exercise, the self has to get reflected rather than the external information or self-aggrandizement. 

To understand the self, one has to let go all the identities that of the body and the mind (all kinds of thoughts), then what remains will get reflected and from that reflection of true self one can understand what an individual in reality is and accordingly make the path to travel within.

Once an individual walks the path within and focuses on the reflection of the self, then that individual will understand that It is always that eternal Spirit rather than any other shadow or an information that is being projected on the screen of emptiness.

So, remember, next time whenever you carry out a self-reflection exercise, avoid using a shadow, a mask or a lens. Instead see only the light and through the light see your true Self on the screen of emptiness.

Guru is the one who shifts our perspective from that of the shadow to the light. Makes us to see the light, and through the light, see and merge into the eternal screen of emptiness.

"When thine eye is single, thy whole body also is full of light....Take heed therefore that the light which is in thee be not darkness" (Luke 11:34-35).

From the Guru Gītā
gukāraścāṃdhakāro hi rukārasteja ucyate .
ajñānagrāsakaṃ brahma gurureva na saṃśayaḥ ..

gukāro bhavarogaḥ syāt rukārastannirodhakṛt ।
bhavarogaharatyācca gururityabhidhīyate ॥

gukāraśca guṇātīto rūpātīto rukārakaḥ ।
guṇarūpavihīnatvāt gururityabhidhīyate ॥

गुकारश्चांधकारो हि रुकारस्तेज उच्यते ।
अज्ञानग्रासकं ब्रह्म गुरुरेव न संशयः ॥

गुकारो भवरोगः स्यात् रुकारस्तन्निरोधकृत् ।
भवरोगहरत्याच्च गुरुरित्यभिधीयते ॥

गुकारश्च गुणातीतो रूपातीतो रुकारकः ।
गुणरूपविहीनत्वात् गुरुरित्यभिधीयते ॥

‘Gu' stands for darkness and ‘Ru' for light. Undoubtedly Guru is one who swallows ignorance
and he is ‘Parabrahma' himself by such an act.

’Gu’ is darkness; ’Ru’ is that which drives it away. As he drives away darkness, he is called
Guru.

'Gu' stands for one who is beyond the three Gunas or qualities; 'Ru' stands for one who is
beyond Rūpa or form. Guru is the personification of the Absolute without attributes and form.

Wednesday, July 21, 2021

Realm of Silence!

Realm of Silence! 

On a phlegmatic evening,
Amidst the puddle of rain droplets,
Mind entered unwillingly into a reverie,
The doer transformed - doing to being,
Entered the realm of Silence!

Mind wanted to experience,
the presence of Silence.
Rarely does it know that,
to enter is its death,
As the Silence demanded Nothing.

Letting go the thought of body,
The thought of mind,
and the thought of thoughts,
Mind and all identities dead,
Entered the realm of Silence,
To be in the awareness
of eternal birth of Nothing.

Saying Yes

Saying Yes

Hesitatingly I said no,
When I have to say yes.

Rarely realized that limitation of mine,
Restricted my journey into within,
Forced me to say no to every adventure,
Forced me to always look without,
Rather than look within.

Fear sprang from my own boundaries,
Fear sprang from my own identities.
Limitations created by the identities,
Enhanced the fear of losing the identities.

Age-old fears shattered,
While all the courage gathered.
Myriad identities mercilessly tattered,
Whilst the wildest thoughts scattered.

The nights of ignorance withered,
Enabling the entry into inner wisdom,
To find the scenic beauty of Silence.
Encouraging me willingly to say yes.
To say Yes to the infinite possibilities,
Of the transformation into Being.

❦ ❦ 

Tuesday, July 20, 2021

The Question - Who I am?

Who I am?

Why is this question always and generally asked only in this manner? Can't we ask "Who I was?" or "Who I will be?" or "Who I am now?"

Whenever we ask this question, "Who I am?" it is always an unrevealed known identity or forgotten identity which is driving us to ask this question only in this manner. The day or moment we find the answer, then the question, and the questioner disappears into the answer and become the answer itself. 


Does the questioner really become the answer? 

It is quite paradoxical. I don't think the questioner can become the answer. The answer has actually created the questioner because of a thought. An illusion which is created by the thought also created the illusory questioner because of the thought. Hence, the questioner is always asking or seeking in search of that answer who it really is by asking the question - Who I am?


But does the questioner find the answer by seeking for the answer?

No. As long as the seeking is there, the questioner keeps on creating more and more thoughts and further enhances illusion. The process of seeking creates more restlessness and ripples in the lake of stillness. The moment the seeking stops, the ripples subside - the questioner does not exist anymore and since the questioner does not exist, the question also disappears and what remains is only the answer. The game of seeking to find the answer is a big illusion created by the illusory thought.


Does it mean that there should not be any seeking?

No. Anything/any one that has taken birth will seek for liberation. It is an inherent characteristic built into the very structure of each and every particle that is manifested in some or the other form. The form of human-being has an advantage over other forms due to an evolved brain structure and mind. This evolved brain and mind enables a human-being to think and pursue differently when compared to other animals, provided there is an intention and the intention along with its search are in the right direction.

The seeking in a human-being makes it (purposefully 'it' is being used instead of he/she to avoid all kinds of gender bias and intention is to go beyond the body) restless and look for happiness all around. It cannot find its happiness until and unless the seeking gets interiorized within it and by using the breath as an anchor, let go the thought process and drop all thinking. The moment the thinking is dropped, the question is dropped; the moment the question is dropped, the seeking is dropped; and the moment the seeking is dropped, the seeker or the questioner is dropped; and once the seeker/or the questioner is dropped, what remains is the answer which gets revealed all by itself.

The only thing that was hiding the answer all the time is the process of seeking and effort of seeking for the answer in the wrong direction. Once the seeking drops and effort turns effortless, in the transformation from doing mode to a being mode, the being realizes and becomes aware that it itself is the answer.

"Truth reveals itself in the being mode to the being to become the Being."

Sunday, July 18, 2021

Koham? Who am I?

कोहम्?

 कोहम्?

नामं नाहम्।
अक्षरं नाहम्।
शब्दं नाहम्।

सप्त धातुः देहं नाहम्।
पञ्च ज्ञानेन्द्रियाणम् नाहम्।
पञ्च कर्मेन्द्रियाणम् नाहम्।

पञ्च भूतं नाहम्।
पञ्च तन्मात्र नाहम्।
दश वायुः नाहम्।

चिन्तयित्व मनः नाहम्।
चित्तं नाहम्।
चतुरावस्था नाहम्।
अन्तः करण चतुष्टयं नाहम्।

त्रिगुणः नाहम्।
ज्योतिः नाहम्।
अन्धकारः नाहम्।
साकार निराकार नाहम्
न तत् न इति।

सर्वावस्थायां निरावस्थायाम्
ज्ञातृत्व चैतन्यमहम्
शिवोस्म्यहम्।
अहाम्यहम्।


koham?

nāmaṃ nāham।
akṣaraṃ nāham।
śabdaṃ nāham।।

sapta dhātuḥ dehaṃ nāham।
pañca jñānendriyāṇam nāham।
pañca karmendriyāṇam nāham।।

pañca bhūtaṃ nāham।
pañca tanmātra nāham।
daśa vāyuḥ nāham।।

cintayitva manaḥ nāham।
cittaṃ nāham।
caturāvasthā nāham।
antaḥ karaṇa catuṣṭayaṃ nāham।।

triguṇaḥ nāham।
jyotiḥ nāham।
andhakāraḥ nāham।
sākāra nirākāra nāham।
na tat na iti।।

sarvāvasthāyāṃ nirāvasthāyām।
jñātṛtva caitanyamaham।।
śivosmyaham।।
ahāmyaham।।