Gauranga ardhanga song Lyrics and Meaning:
Lyrics in Devanagari and English script
गौराङ्ग अर्धाङ्ग गङ्गा तरङ्गे।
योगि महायोग का रूप राजे॥
gaurāṅga ardhāṅga gaṅgā taraṅge |
yogi mahāyoga kā rūpa rāje ||
बाघ छाला मुण्ड माल शशि फाल करताल।
कालेक ढिमि ढिमिक ढिमि ढमरू बाजे॥
ताडेक ढिमि ढिमिक ढिमि ढमरू बाजे॥ (alternative)
bāgha chālā muṇḍa māla śaśi phāla karatāla |
kāleka ḍhimi ḍhimika ḍhimi ḍhamarū bāje ||
tāḍeka ḍhimi ḍhimika ḍhimi ḍhamarū bāje॥ (alternative)
अम्बराम्ब गान्धार दिगम्बर जटा जूट।
फणिधार भुजङ्गेश अङ्ग विभूति छाजे॥
ambarāmba gāndhāra digambara jaṭā jūṭa |
phaṇidhāra bhujaṅgeśa aṅga vibhūti chāje ||
वाणी विलासतूय दाता विधाता।
जाता सकल दुःख सदाशिव विराजे॥
vāṇī vilāsatūya dātā vidhātā |
jātā sakala duḥkha sadāśiva virāje ||
Lyrics in Telugu script
గౌరాంగ అర్ధాంగ గంగా తరంగే
యోగి మహా యోగ కా రూప రాజే
బాఘ ఛాలా ముండ మాలా శశి ఫాల కరతాల
కాలేక ఢిమి ఢిమిక ఢిమి ఢమరు బాజే
తాడేక ఢిమి ఢిమిక ఢిమి ఢమరూ బాజే (alternative)
అంబరాంబ గాంధార దిగంబర జటా జూట
ఫణిధార భుజంగేశ అంగ విభూతి ఛాజే
వాణి విలాస తూయ దాతా విధాతా
జాతా సకల దుఃఖ సదాశివ విరాజే
Meaning
गौराङ्ग अर्थाङ्ग गङ्गा तरङ्गे।
योगि महायोग का रूप राजे॥
Oh Shiva! Thou hast made Gauri, Thy Consort as Thine half body part along with the current (wave)
of Ganga |
Thou art the form of King Yogi among the great Yogis||
Deeper Spiritual Meaning:
Shiva is considered to be ardhanarishvara meaning the one who has half of his body as male and the other half as female. In Vedanata, the male aspect of the Cosmos is considered to be the Unmanifested Cosmos (the eternal Nothingness) and the female aspect is considered to be the Manifested Cosmos. Among the great Yogis, the Yogi who realizes this aspect of the Manifested and the Unmanifested Cosmos and who is in constant awareness of the Unmanifest or anchored in the Unmanifest at the same time being also present in the Manifest is a King among the great Yogis.
बाघ छाला मुण्ड माल शशि फाल करताल।
कालेक (काल + एक = कालेक) ढिमि ढिमिक ढिमि ढमरू बाजे॥
ताडेक (ताल + एक with slang it has become taadeka; another meaning of taal ताल is time) ढिमि ढिमिक ढिमि ढमरू बाजे॥ (alternative)
Thou art clad in tiger skin, wearing garland made of skulls, having moon on your forehead and beat time by clap of Thy hands|
Thou art playest the Dhamaru making the sounds of Dhim Dhim Dhim ||
Deeper Spiritual Meaning:
Shiva is seen as clad in tiger skin, wearing a garland made of skulls, has moon near the forehead, plays the Dhamaru that makes the sounds Dhim Dhim Dhim and stills the time just by clapping hands. The tiger is considered to be vasanas or the sense tendencies. One should be involved in it but not attached to it. The skin depicts the detached attachment that Shiva has towards sense tendencies. Shiva wears garland made of skulls. These skulls are considered to be the skulls of many Brahmas (Creators). The deeper spiritual aspect is the Yogi who can be in the state or awareness of Unmanifest and the Manifest at the same time knows the past, present and future of every manifested particle of the Cosmos and is so much aware of similar to that of any individual who wears a garland. Skull is depicted to be the recorder of all the thoughts of any individual. Moon is depicted for coolness or stillness, thus a Yogi is always anchored in stillness. Dhamru is depicted for creation and dissolution. With each sound of dhim, dhim, dhim the creation or manifestation is happening and the pause in between each sound the dissolution of the manifested Cosmos into the Unmanifested is happening. Thus a Yogi is in constant awareness of the Unamnifested and the Manifested Cosmos. Such a Yogi can still the time just by clapping the hands, which means the Yogi stills the time in a flash of a second goes beyond time concept and remains in stillness all the time.
अम्बराम्ब गान्धार दिगम्बर जटा जूट।
फणिधार भुजङ्गेश अङ्ग विभूति छाजे॥
Thou art the Omnipresent celestial being with matted locks of hair |
Thou art the lord of snakes and wear snake on your neck and smear the sacred ash all over your body||
Deeper Spiritual Meaning:
Shiva is seen with matted locks of hair, with snake around neck and body smeared with sacred ash. Snake is depicted to have no ears but can listen to all the vibrations through its body. Ash is only thing that is left after everything is burnt and is devoid of all properties. Shiva is also called as digambara (दिक् + अम्बर = दिगम्बर ) - meaning the one who has all the directions as clothes, which mean the one who is Omnipresent. A Yogi who is in constant awareness of Nothingness can perceive everything that is being manifested as that Yogi is Omnipresent and at the same time not attached to any properties of the manifested Cosmos.
वाणी विलासतूय दाता विधाता।
जाता सकल दुःख सदाशिव विराजे॥
While the Creator sitting with his Consort Vani writes everyone's fate |
Thou art the One who can erase every sadness (separation from the One) in the one who becomes aware of Thy presence within themselves||
Deeper Spiritual Meaning:
Vani is Brahma's Concert. Brahma is the Creator who writes. Every manifested being or particle writes their fate by their thought process and the attachment that is created towards that thought process and is the creation for all entanglements and sadness. All those individuals who want to burn their fate or the conditional thinking (karma), they have to meditate and enter into the stillness born out of the meditation and anchor themselves in that eternal Nothingness. As Shiva is none other than that eternal Nothingness any individual who anchors themselves in that eternal Nothingess, Shiva is seated in them.
You can listen to the song here
Lyrics in Devanagari and English script
गौराङ्ग अर्धाङ्ग गङ्गा तरङ्गे।
योगि महायोग का रूप राजे॥
gaurāṅga ardhāṅga gaṅgā taraṅge |
yogi mahāyoga kā rūpa rāje ||
बाघ छाला मुण्ड माल शशि फाल करताल।
कालेक ढिमि ढिमिक ढिमि ढमरू बाजे॥
ताडेक ढिमि ढिमिक ढिमि ढमरू बाजे॥ (alternative)
bāgha chālā muṇḍa māla śaśi phāla karatāla |
kāleka ḍhimi ḍhimika ḍhimi ḍhamarū bāje ||
tāḍeka ḍhimi ḍhimika ḍhimi ḍhamarū bāje॥ (alternative)
अम्बराम्ब गान्धार दिगम्बर जटा जूट।
फणिधार भुजङ्गेश अङ्ग विभूति छाजे॥
ambarāmba gāndhāra digambara jaṭā jūṭa |
phaṇidhāra bhujaṅgeśa aṅga vibhūti chāje ||
वाणी विलासतूय दाता विधाता।
जाता सकल दुःख सदाशिव विराजे॥
vāṇī vilāsatūya dātā vidhātā |
jātā sakala duḥkha sadāśiva virāje ||
Lyrics in Telugu script
గౌరాంగ అర్ధాంగ గంగా తరంగే
యోగి మహా యోగ కా రూప రాజే
బాఘ ఛాలా ముండ మాలా శశి ఫాల కరతాల
కాలేక ఢిమి ఢిమిక ఢిమి ఢమరు బాజే
తాడేక ఢిమి ఢిమిక ఢిమి ఢమరూ బాజే (alternative)
అంబరాంబ గాంధార దిగంబర జటా జూట
ఫణిధార భుజంగేశ అంగ విభూతి ఛాజే
వాణి విలాస తూయ దాతా విధాతా
జాతా సకల దుఃఖ సదాశివ విరాజే
Meaning
गौराङ्ग अर्थाङ्ग गङ्गा तरङ्गे।
योगि महायोग का रूप राजे॥
Oh Shiva! Thou hast made Gauri, Thy Consort as Thine half body part along with the current (wave)
of Ganga |
Thou art the form of King Yogi among the great Yogis||
Deeper Spiritual Meaning:
Shiva is considered to be ardhanarishvara meaning the one who has half of his body as male and the other half as female. In Vedanata, the male aspect of the Cosmos is considered to be the Unmanifested Cosmos (the eternal Nothingness) and the female aspect is considered to be the Manifested Cosmos. Among the great Yogis, the Yogi who realizes this aspect of the Manifested and the Unmanifested Cosmos and who is in constant awareness of the Unmanifest or anchored in the Unmanifest at the same time being also present in the Manifest is a King among the great Yogis.
बाघ छाला मुण्ड माल शशि फाल करताल।
कालेक (काल + एक = कालेक) ढिमि ढिमिक ढिमि ढमरू बाजे॥
ताडेक (ताल + एक with slang it has become taadeka; another meaning of taal ताल is time) ढिमि ढिमिक ढिमि ढमरू बाजे॥ (alternative)
Thou art clad in tiger skin, wearing garland made of skulls, having moon on your forehead and beat time by clap of Thy hands|
Thou art playest the Dhamaru making the sounds of Dhim Dhim Dhim ||
Deeper Spiritual Meaning:
Shiva is seen as clad in tiger skin, wearing a garland made of skulls, has moon near the forehead, plays the Dhamaru that makes the sounds Dhim Dhim Dhim and stills the time just by clapping hands. The tiger is considered to be vasanas or the sense tendencies. One should be involved in it but not attached to it. The skin depicts the detached attachment that Shiva has towards sense tendencies. Shiva wears garland made of skulls. These skulls are considered to be the skulls of many Brahmas (Creators). The deeper spiritual aspect is the Yogi who can be in the state or awareness of Unmanifest and the Manifest at the same time knows the past, present and future of every manifested particle of the Cosmos and is so much aware of similar to that of any individual who wears a garland. Skull is depicted to be the recorder of all the thoughts of any individual. Moon is depicted for coolness or stillness, thus a Yogi is always anchored in stillness. Dhamru is depicted for creation and dissolution. With each sound of dhim, dhim, dhim the creation or manifestation is happening and the pause in between each sound the dissolution of the manifested Cosmos into the Unmanifested is happening. Thus a Yogi is in constant awareness of the Unamnifested and the Manifested Cosmos. Such a Yogi can still the time just by clapping the hands, which means the Yogi stills the time in a flash of a second goes beyond time concept and remains in stillness all the time.
अम्बराम्ब गान्धार दिगम्बर जटा जूट।
फणिधार भुजङ्गेश अङ्ग विभूति छाजे॥
Thou art the Omnipresent celestial being with matted locks of hair |
Thou art the lord of snakes and wear snake on your neck and smear the sacred ash all over your body||
Deeper Spiritual Meaning:
Shiva is seen with matted locks of hair, with snake around neck and body smeared with sacred ash. Snake is depicted to have no ears but can listen to all the vibrations through its body. Ash is only thing that is left after everything is burnt and is devoid of all properties. Shiva is also called as digambara (दिक् + अम्बर = दिगम्बर ) - meaning the one who has all the directions as clothes, which mean the one who is Omnipresent. A Yogi who is in constant awareness of Nothingness can perceive everything that is being manifested as that Yogi is Omnipresent and at the same time not attached to any properties of the manifested Cosmos.
वाणी विलासतूय दाता विधाता।
जाता सकल दुःख सदाशिव विराजे॥
While the Creator sitting with his Consort Vani writes everyone's fate |
Thou art the One who can erase every sadness (separation from the One) in the one who becomes aware of Thy presence within themselves||
Deeper Spiritual Meaning:
Vani is Brahma's Concert. Brahma is the Creator who writes. Every manifested being or particle writes their fate by their thought process and the attachment that is created towards that thought process and is the creation for all entanglements and sadness. All those individuals who want to burn their fate or the conditional thinking (karma), they have to meditate and enter into the stillness born out of the meditation and anchor themselves in that eternal Nothingness. As Shiva is none other than that eternal Nothingness any individual who anchors themselves in that eternal Nothingess, Shiva is seated in them.
You can listen to the song here
Thanks for the lyrics. I simply love this song. Why are there 2 versions - taadeka and kaaleka? Do they have different meaning?
ReplyDeleteYes they both have different meaning kalek means that he is the only creator of death (mahakal) and tadek means that there is only one tala (the rythmic beat cycle) the damru of lord shiva sounds in one tala.
DeleteHope it was the one you were looking for.
Thank you
Deleteahaa, so beautiful
DeleteThank you for the lyrics and the meaning.
ReplyDeleteThank you ji 😇
ReplyDeleteThanks so much for the 'Deeper Meaning' for the lyrics! Very grateful!
ReplyDeleteBeautiful song and the meaning in the last paragraph encapsulates all the importance of life and how it can be liberated by meditation. Wonderful!!
path to enlightenment...
ReplyDeleteThank you
ReplyDeleteAnyone can you pls tell me the word to word meaning of this song
ReplyDeleteगौराङ्ग अर्थाङ्ग गङ्गा तरङ्गे। : gauranga ardhanga gange tharange :
Deleteयोगि महायोग का रूप राजे॥ yogi maha yoga ka roopa raje
Oh shiva, creatr of gauri : artha which is meaning (shiva is d one who is manifestation (sati : energy )and unmanifestation (nothingness), who has ganga on his forehead, (kaa roopa) half of his body is shiva nd and other half is sati ) (raje)master of yogi the king
baga chala: one who wears tiger skin
munda maala : one who wears skulls garland
sasi baala : having moon on forehead
kara thala : claps the hands
plays damaru and making dimi dimi sound
अम्बराम्ब गान्धार दिगम्बर जटा जूट: he Omnipresent celestial being with matted locks of hair
फणिधार भुजङ्गेश : adingara bhujangesha : lord of snakes and wear snake on your neck
अङ्ग विभूति छाजे॥ : and smear the sacred ash all over your body
वाणी विलासतूय दाता विधाता।While the Creator sitting with his Consort Vani writes everyone's fate
जाता सकल दुःख सदाशिव विराजे॥
Thou art the One who can erase every sadness (separation from the One) in the one who becomes aware of Thy presence within themselves||
Shivoham
DeleteTHANK YOU FOR THE EXPLANATION.
ReplyDeleteNamaskar,
ReplyDeleteThank you so much for explaining so wonderfully.
Pranam
Sir who wrote this amazing song
ReplyDeleteThe most beautiful thing we can know about it. This is about everything, the universe,us,the creator and the creator in us.
ReplyDeleteWho composed this song?
ReplyDeleteBeautifully explained...thank you so much
ReplyDeleteThank u
ReplyDeleteWho is the composer of this song ?
ReplyDeleteIn which raaga it is composed ?
ReplyDeleteअडाना, झप ताल
DeleteProfound explanation, only a person who has a profound knowledge can give such explanation.. Please do this on many such songs and shlokas...
ReplyDeleteThank you.
DeleteThanks for explanation
ReplyDeleteI extend my heartfelt thanks to you for this beautiful explanation. Om Namah Shivaya 🙏🙏
ReplyDeleteशशिभाल not शशि फाल
ReplyDeleteNamaskarum, Thank you for such a expression of words. Inline with the original please anyone explain below two lines. Vedic or Yogic explanation or depiction please.
ReplyDelete1. Ganga tarangee
2. Matted locks of hair
Prima facie, the tune and the beats of the song itself is so captivating that I failed to prevent myself from visualising the Beautiful and Gracefeul Nataraja dancing joyously and lovingly at the beats!! I enjoy this visualisation every time I listen to this song and feel the bliss of His presence in my tiny heart! Today I felt an urge to know the meaning of the third stanza which I couldn't understand much, earlier. As I went through, I got lost at the primary meaning of the third stanza and Lo! The meaning described was a verbal expression of what I went through by visualisation every time! It was wonderful that by bestowing such a visualisation, He kept me engrossed in His Graceful dance and in His lovely and lively presence in my Heart to end the sadness of separation from Him!! This was a special blessing from my Merciful and lovely Guru, Shri Shirdi Sai Baba on this special day of Ram Navami, the day cherished by both Shri Sai Baba and Shiva ( Who are literally One). The deeper meanings of all stanzas elaborated, have bestowed more insights than I knew earlier! Guru ki Jai Ho! Shivji ki Jai Ho!!
ReplyDeleteI LOVE THIS SONG...BEAUTIFUL EXPLANATION...THANK YOU
ReplyDelete